GG has not ventured into the arena of Instagram; frankly, it appears from a distance a rather narcissistic enterprise. But a pair of writings points to a very polarized and emotional debate about one aspect of Instagram, namely geotagging photos in wild places. Consider these excerpts:
“I started PLHY [Public Lands Hate You] as a way to vent my frustration about the abuse I was seeing.” By this he means the illegal trails, campsites, and campfires; the growing trash along the trails; the human feces, improperly disposed, stinking in the forests and the canyons; the freshwater pools turned into urinals; the ancient archeological sites vandalized and looted; the trees scarred from the maulings of knives, the rocks graffitied, the vegetation stomped out of existence; and so on. “All of this has really been tipping in the wrong direction for the last five years or so, which oddly enough coincides with the rise of Instagram,” he said.–from The New Republic.
Similar to Leave No Trace hysteria, the pushback against geotagging involves ordinary people deputizing themselves and asserting authority they don’t actually have to keep the outdoors “pure” or “wild”, “pristine” or simply, the way they remembered it from childhood by excluding people they view as dirty, loud, offensive, or simply not sharing their values.
Protect public land from deforestation, uranium mining, single crop farming, oil and gas extraction — yes! These are all worthwhile causes. But protecting public lands from people of color? Seriously?–Danielle Williams reposted by High Country News.
Both points of view have questionable presumptions and logical flaws, both also have valuable points GG tends to agree with. And despite some of the intense vitriol from both sides, one suspects that if the Idaho man behind PLHY and Danielle Williams sat down and talked, there would be an awful lot of agreement. Both pieces are worth reading (as is the post at Melaninbasecamp.org by Williams linked in the quote above). And as much geological research is done on public lands, this interests GG for the implications for geoscience as well.
Because there is a lot of emotion swirling around this, let’s tear things apart into their component pieces, which should help to clear the air a bit. Basically there’s the original landscape, there is (usually) the person in the photograph, there are the actions of the person in the photo, and then there are the actions of those seeing the photograph.
…is death on a class trip. Going to places with unstable footing and exposure is often part of seeing geology that clarifies understanding, but it carries real risks. For GG, the most terrifying site is Toroweap Point in Grand Canyon National Park where, every time he visits, he breathes a sign of relief when the same number of students pile back into vehicles that had piled out of them. That site has 3000′ of vertical cliff to punish the unwary, but it doesn’t take that much for a fatality, as an environmental studies class from Briar Cliff University found out when they lost a classmate to a 100′ fall.
While family and friends grieve, another discussion is probably going on, if not now then soon. Should the school curtail field expeditions? Given the growing number of deaths by selfie, what is the role (and responsibility) of the instructor who takes students to places with hazards? Should the school dictate what is and is not an acceptable risk? Should students sign waivers, and if so, are they really enforceable?
Geoscience education benefits immensely from seeing what you are studying in the field. And the greatest hazard in field trips is generally the drive to the field or working on roadcuts near highways. But the drama of a fatal fall is more damning in some ways. GG hopes that future students will get to experience the field safely, hopefully mainly by recognizing and avoiding hazardous situations on their own and with the guidance of an instructor rather than by being blocked from accessing important or memorable sites by fearful administrators.
We are all such creatures of the indoors that there are some simple and obvious things about the sky above us that we don’t really get. Most Americans would not know the phase of the Moon unless they were looking at it, and a lot of folks don’t realize you can see the moon in daylight just fine (let alone Venus, under the right conditions). GG likes poking around in such little oddities as the offset from the earliest sunset to the shortest day. Here’s another one: you can kind of see the whole year of sunshine play out in a month of watching the Moon.
If you look for the Moon at moonrise on successive days, you will notice it moves around. A lot. As the Moon is pretty close to the ecliptic, you are in fact seeing the same motion that sunrise makes over the course of a year, though the phase varies with the season. Right now (Nov. 25th) the Moon rose nearly at the same place the Sun will rise on the summer solstice–the longest day of the year. In a couple of weeks, it will rise near the place the sun will rise a few days later, on the winter solstice. Of course, you might not notice that as it will only be a narrow waxing crescent just two days after being new.
How long can you see the Moon on a given day? Most people might think 12 hours (maybe even less). If you recognize that the lunar month means that the Moon has to make a circuit of the sky in about 28 days, you might guess 12 and a half hours–and on average you’d be close (if you guessed 11.5 hours, you just had the Moon in a retrograde orbit). But here is the difference between moonrise and moonset for Denver this November:
The average is a bit less than 12 1/2 hours (about 12:24 here), but you can see that some days you can see the Moon a long time, and other days you don’t see it for long at all. Near the winter solstice (either hemisphere), the full moon is high in the sky a long time (full moon above is on the 22nd)–just like the Sun near the summer solstice. But in the summer, the full moon is low in the sky and not up nearly as long.
This can drive photographers batty. First, the Moon will rise in a different spot nearly every night–the exceptions are when it is near the northernmost or southernmost positions. The second is that the timing of moonrise will vary–and not just by that 48 minute average difference between a full lunar “day” and a solar day. When the lunar day lengthens the most, the moonrise will come only about 30 minutes later each night–around the 18th day in the plot above. And then when the lunar day shortens the most, as near day 3 above, it will take over an hour. These extremes are when the north-south position of moonrise changes the most.
All this is because the Moon traverses the ecliptic in just under a month while the Sun takes a whole year on the same journey. One night for the Moon is 12 days for the Sun. So when it seem like it will take forever to get through winter, go look for the moonrise and see it change day to day. It might help the long winter nights pass more quickly…
One has to wonder how often archeologists look for lunar alignments in ancient constructions. There is often considerable attention paid to solar alignments, and for good reason, but don’t you think that sometimes ancient peoples might have marked lunar positions as well?
Well, another story about the national parks breaking down. Another story lamenting that “tourists are loving nature to death,” as the headline puts it. The article (published in multiple papers) documents a stream of thoughtless tourist actions, from literally leaving their shit on the ground to engaging in fistfights over parking spots. As such stories are wont to do, this one reminds us of the estimated $11B backlog in upkeep in the parks.
While nearly none of this is new, this article does tab a couple of new culprits. One is Snapchat and Instagram, where people now can find from geotags where scenic spots are and trek to them. Another, related, problem is the selfie, which has led to deaths and injuries as people scramble closer to cliff edges or wildlife.
But if you look closely, you’ll see that, once again, the reporters missed (ahem) the forest for the trees. The tone of the reporting repeats the mantra, too many people. But a graph in the piece reveals that this is misleading: in 1987, 287 million visited the 305 units in the national park system. This capped a near exponential rise in visitation the previous 3 or 4 decades. That number was only exceeded in 2014, 27 years later and after 65 new units were added to the park system. The article talks about how challenging traffic is in Estes Park. GG drives through there lots virtually every year in the past 25 years, and frankly, it has always been bad. Although there is no doubt that the starvation diet that the Park Service has been on for about 50 years has led to decay of services and facilities, the reality is that most of the current problems are not simply numbers. So what might be behind the concerns voiced in the article?
GG has from time to time wandered on a bit about some of the contradictions surrounding public lands (as a geoscientist, GG has spent a fair bit of time on said lands). So three articles in the latest issue of High Country News (their “Outdoors and travel special issue”) caught his eye as they threw light on three different aspects of our varying and changing views of wild lands. In a sense, all three pieces reflect views that would probably have distressed John Muir and other 19th century celebrators of the wild.
The first (and cover) story documents the growing disconnect between realities: that on the ground, and those developed in social media. The story recounts the five 2017 deaths on Capitol Peak in the Colorado Rockies, focusing on one in particular where the temptation from social media wore down any resistance to doing something very risky. In a real sense, this documents the continuing replacement of wilderness as a place for reflection and understanding of our place in the big wide world with a handy backdrop for our social media musings. This has made the great outdoors nothing more than a different edgy stage for our narcissistic self-promotion (“Look at what I did!”). Unfortunately the real world has taken little notice, and so bad injuries and deaths can pile up as the temptation of one-upmanship continues. Although the piece lays the blame on our obsession with social media, it is worth pointing out that this has gone on far longer. Once cell phones started getting signals in wilderness areas, people would just assume they could march out and get into any fix they liked and they would be rescued.
The second deals with another aspect of the wilderness as personal gym mentality, suggesting that outdoor equipment companies might not have the best interests of the land in mind when they advocate for preserving landscapes. In particular, the author, Ethan Linck, points out that these companies are far more interested in saving places with dramatic and photogenic places than ecologically more valuable lands. He buttresses this with some insights from research showing that outdoor recreating is only weakly related to broader environmental concerns. Thus people who recreate outdoors can be passionate about preserving access to the lands they use but are far less likely to care about other places and other threats. The author goes on to note how older distinctions between consumptive and appreciative uses of wild lands are increasingly confused. The result is something of a fraying of the coalitions that advocated for Wilderness Areas over the past 50 years; deferring to corporations to take up the slack might not be the best way to preserve what should be preserved. At the same time, the way companies glorify wild lands in advertisements acts in a way similar to social media trivialization of these places.
The last is more of a current news item: legislation in Congress would remove restrictions on bikes in Wilderness Areas (along with motorized wheelchairs and a few other wheeled vehicles). This bill splinters the mountain biking community: the Sustainable Trails Coalition supports the bill while the International Mountain Biking Association opposes it. This is again moving to further trivialize the wild, to say it is really only useful as a free gym. While there are legitimate complaints from the biking community about how some Wilderness areas are drawn, there are some good reasons for excluding bikes from Wilderness.
All three stories point to nature becoming little more than a scenic backdrop for feats of derring-do, for getting pumped up, for setting records and personal bests. And if that is all we want, that is all we’ll save, and we’ll lose a lot more than we’ll know.
(Updated on 5/15 with links to the HCN stories now online)
Every now and then the amusing politics of Boulder provides a real reflection of problems at a broader scale. And while the continued principled posturing can get a geophysicist grumpy, there is a lesson in here somewhere.
Boulder, you see, has purchased a lot of open space land. It makes the town a wonderful place to live, but somebody has to set the rules on this land. Sitting as we do at the base of the Rocky Mountains, at an ecotone between the plains and the mountains, there is real ecological value to much of this land. A considerable amount of the conserved land is agricultural and has been for about 150 years. A fit and outdoorsy population over a quarter million strong in the county wants to recreate on these lands. Balancing these demands is not easy.
What we see are special interest groups that coalesce around specific aspects of open space management. Mind, all agree that open space is good, but they are fierce adversaries in how the land is used. Dog lovers have a group dedicated to making as many trails as possible open to dog use. Mountain bikers have their own lobbying group dedicated to opening as many trails as possible to bikes. Climbers too will weigh in for access to their special sites. Conservationists lobby to preserve as broad an ecology as possible. Prairie dog advocates seek ever more ground for prairie dogs while agricultural tenants demand their removal.
Three things stand out. One, obviously nobody will win everything. And two, all these groups feel put-upon. Thus three, the folks making and enforcing the rules are pretty much vilified from all sides.
The funny thing is that most folks in Boulder are in many–or even all–camps. Riding a mountain bike, walking a dog, admiring the wildlife–lots of Boulderites do all of these things. So we aren’t even talking about shades of gray–we are talking about tints of brown from mixing all these paints together just a bit differently. And yet the advocacy groups often use exaggerated language and promises of the end of all that is good on open space if trail XX is not opened or closed to some use. At times it is like watching a bunch of 2 year olds fight over a toy.
So here is where we need to recall a lesson we should have gotten as children: play nice and we all will enjoy our time together; play selfish and nobody has fun. The strategy of exaggeration and vilification may seem effective in the short run, but it is corrosive in the long run. It leads to dog haters putting out poisoned bait, the dog lovers letting Rover roam where sensitive nesting grounds are, to mountains bikers cutting illegal trails in the foothills–all of which have happened here in Boulder. It is time to accept that when society says “no” it means “no.” You don’t make the rules on your own; you have to engage the body public. And this means you need to accept compromise–you have to respect the “no” you disagree with.
The good news from Boulder is that compromise happens. While every group can lament a loss, they can also tout a gain. Sometimes the compromises are more clever than you might anticipate: a trail that is open to bikes some days and not others. Or a place where dogs can be walked on leash but not to roam free. Sometimes they can be surprisingly strict: there are areas where you are not allowed to walk at all. But they might be balanced by other areas where you and your bike and your dog can prance about at will.
The key to successful compromise is accepting the things you cannot do. Fail in that and you are no longer credible as a negotiating partner. And this is the risk of all who promote absolutism in the pursuit of their goals (and it is easy to think of national examples of the same). If you can’t accept “no” for an answer, don’t expect anybody to want to play with you–or let you play on our land.